Instructions to Catechumens
By St. John Chrysostomos
To those about to be illuminated; and for what reason the layer is said to be of regeneration and not of remission of sins; and that it is a dangerous thing not only to forswear oneself, but also to take an oath, even though we swear truly.
1. How delightful and lovable is our band of young brethren! For brethren I call you, even now before you have been brought forth, and before your birth I welcome this relationship with you: For I know, I know dearly, to how great an honour you are about to be led, and to how great a dignity; and those who are about to receive dignity, all are wont to honor, even before the dignity is conferred, laying up for themselves beforehand by their attention good will for the future. And this also I myself now do. For ye are not about to be led to an empty dignity, but to an actual kingdom: and not simply to a kingdom, but to the kingdom of the Heavens itself. Wherefore I beseech and entreat you that you remember me when you come into that kingdom, and as Joseph said to the chief butler “Remember me when it shall be well with thee,” this also I say now to you, do ye remember me when it is well with you. I do not ask this in return for interpreting your dreams, as he; for I have not come to interpret dreams for you, but to discourse of matters celestial, and to convey to you glad tidings of such good things as “eye hath not seen, and ear hath not heard and which have entered not into the heart of man, such are the things which God hath prepared for them that love him.” Now Joseph indeed said to that chief butler, “yet three days and Pharaoh will restore thee to thy chief butlership.” But I do not say, yet three days and ye shall be set to pour out the wine of a tyrant, but yet thirty days, and not Pharaoh but the king of Heaven shall restore you to the country which is on high, Jerusalem, which is free–to the city which is in the heavens; and he said indeed, “Thou shalt give the cup into the hands of Pharaoh.” But I say not that you shall give the cup into the hands of the king, but that the king shall give the cup into your hand–that dread cup, full of much power, and more precious than any created thing. The initiated know the virtue of this cup, and you yourselves shall know it a little while hence. Remember me, therefore, when you come into that kingdom, when you receive the royal robe, when you are girt with the purple dipped in the master’s blood, when you will be crowned with the diadem, which has lustre leaping forth from it on all sides, more brilliant than the rays of the sun. Such are the gifts of the Bridegroom, greater indeed than your worth, but worthy of his lovingkindness.
Wherefore, I count you blessed already before those sacred nuptials, and I do not only count you blessed, but I praise your prudence in that you have not come to your illumination as the most slothful among men, at your last breath, but already, like prudent servants, prepared with much goodwill to obey your master, have brought the neck of your soul with much meekness and readiness beneath the bands of Christ, and have received His easy yoke, and have taken His light burden. For if the grace bestowed be the same both for you and for those who are initiated at their last hour, yet the matter of the intention is not the same, nor yet the matter of the preparation for the rite. For they indeed receive it on their bed, but you in the bosom of the Church, which is the common mother of us all; they indeed with lamentation and weeping, but you rejoicing, and exceeding glad: they sighing, you giving thanks; they indeed lethargic with much fever, you filled with much spiritual pleasure; wherefore in your case all things are in harmony with the gift, but in theirs all are adverse to it. For there is wailing and much lamentation on the part of the initiated, and children stand around crying, wife tearing her cheeks, and dejected friends and tearful servants; the whole aspect Of the house resembles some wintry and gloomy day. And if thou shalt open the heart of him who is lying there, thou wilt find it more downcast than are these. For as winds meeting one another with many a contrary blast, break up the sea into many parts, so too the thought of the terrors preying upon him assail the Soul of the sick man, and distract his mind with many anxieties. Whenever he sees his children, he thinks of their fatherless condition; whenever he looks from them to his wife, he considers her widowhood; when he sees the servants, he beholds the desolation of the whole house; when he comes back to him self, he calls to mind his own present life, and being about to be torn from it, experiences a great cloud of despondency. Of such a kind is the soul of him who is about to be initiated. Then in the midst of its tumult and confusion, the Priest enters, more formidable than the fever itself, and more distressing than death to the relatives of the sick man. For the entrance of the Presbyter is thought to be a greater reason for despair than the voice of the physician despairing Of his life, and that which suggests eternal life seems to be a symbol of death. But I have not yet put the finishing stroke to these ills.
For in the midst of relatives raising a tumult and making preparations, the soul has often taken its flight, leaving the body desolate; and in many cases, while it was present it was useless, for when it neither recognizes those who are present, nor hears their voice, nor is able to answer those words by which it will make that blessed covenant with the common master of us all, but is as a useless log, or a stone, and he who is about to be illuminated lies there differing nothing from a corpse, what is the profit of initiation in a case of such insensibility?